I Corinthians 6:12-13 :: Christianity Christian Biblical Essays

I Corinthians 6:12-13 "Everything is permissible for me" — but not everything is beneficial. "Everything is permissible for me" — but I will not be mastered by anything. "Food for the stomach and the stomach for the food" — but God will destroy them both. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body (NIV). The broadest of freedom is being able to do what you want, when you want to do it, and wherever and however you want to do it. Freedom is being able to control our lives to do what pleases us, or what we think is going to give us the highest amount of pleasure. It is the freedom to choose anything, without any restrictions, and it is what every single person wants. But there is a more narrow form of freedom, the freedom to choose, not just anything, but the right thing. I believe this was the case in the church in Corinth concerning this passage. The church in Corinth was a young church that Paul established when he was there and was having problems with their new-found freedom. The Corinthian Christians were not sure which laws, if any, applied to them because of the freedom from the law they have in Jesus. The letter was written to the church to advise them on how to handle the problems. Some problems were spiritual arrogance, wrong-doings against other believers, sexual immorality, and misunderstanding on Christian beliefs. In these two verses, 1 Corinthians 6:12-13, Paul is addressing the immorality of their sexual practices. The city of Corinth is a sex-crazed society, where sex outside marriage is lawful, but not in God's law. Mathew Henry comments, "the maxim of lawful liberty to countenance the sin of fornication, though it might be allowed by the Corinthian laws, was a trespass upon the law of nature, and utterly unbecoming a Christian" (page #). Their freedom is under a new standard of law. Our bodies are the only thing we have 100 per cent control of when it comes to what we do with our bodies, not even God has control of it. In this passage Paul is saying that I can choose to do whatever I want, regardless, but not everything I choose is good for me. I have control over all my choices, but I won't allow my choices to control me. Paul makes an analogy of the food and its relationship to the

Characteristics of Interviewing Essay

When Susan conversed with Leslie and Scott, she was talking with an eye contact and moving her hands and other body parts. She moved her head whenever she wanted to express that she was able to understand. Susan succeeded while maintaining her eye contact and stopping at interval whenever she felt was the right time to allow the thinking procedure. She demonstrated the pair that she was paying attention to what they were saying by using small phrases like â€Å"I see†, and â€Å"oh hmm†. Her hand movements also helped. Open ended question Susan asked Leslie many open ended questions such as, â€Å"Assist me, how was it helpful? How do you feel about that?† She intended to know about Leslie’s sentiments and thoughts. She wished to view things from Leslie’s prospective. Susan succeeded while asking such questions. Leslie gave answers openly and gives details about her feeling under given circumstances. It helped in creating fruitful discussion. Closed ended question There are few queries which have restricted replies like Susan asking sealed ended queries to Scot, â€Å"Can you show me the evidence?† This resulted in a yes or no conversation with Scott. There are not proper details or sentiments required to reply such queries. It finishes that particular section of discussion. Reflection of content or paraphrase Susan applied the instance of extraction of text and interpretation in the film by stating, â€Å"In my opinion, I am listening to†¦Ã¢â‚¬  and she moves on with  Leslie’s statement by briefing the details. Leslie then let Susan know if she is right. Reflection of feeling A sample of reflection of feeling is when Susan asks Scott, â€Å"and that’s difficult for you Scott?† She also states, â€Å"I couldn’t hear when your wife said that, are you stressed about what she thinks of you?† Susan succeeded with the consideration of Scott’s sentiments and what he feels about Leslie. Reference: Emotionally Focused Couples Therapy, in Couples Therapy with the Experts 7, Governors State University. Communications Services. (Psychotherapy.net, 2009), 115:26 min.

The Positive and Negative Effects of Confucianism in East Asian Cultures Free Essay Example, 1250 words

The sixteenth year of the reign of Ã…Å'jin is often taken as the start of Japan s experience with Confucianism, with traditional dating assigning this to 285 but around 404 being the more likely. Reportedly, in that year a Confucian scholar from the Korean kingdom of Paekche, Wang In (known as Wani in Japanese), arrived in Japan to tutor a son of Ã…Å'jin, bringing along with him copies of the Analects and the Thousand Character Classic. And this is how Confucianism in Japan took off. During Korea s lengthy ChosÃ… n dynasty (1392 1910) Confucian ideals were deeply valued. In the early ChosÃ… n scholars imported Confucianism from China, establishing it as the governing political ideology and further developing Korean-style neo-Confucianism. Modeling neo-Confucian ideals, they transformed ChosÃ… n into a thoroughly Confucian society during the seventeenth and eighteenth centuries. It is an accepted fact that the nations of East Asia constitute a part of the fastest growing economy i n the world. In the past 30 years, 3 smalls East Asian nations South Korea, Taiwan, and Singapore have exhibited phenomenal economic growth which now rivals that of Japan s. These countries are now ranked as having the world most successful economies. The explanation for this boom in the economic systems can be dedicated to the fact that Confucian values form an ethical thread across the East Asia nations. We will write a custom essay sample on The Positive and Negative Effects of Confucianism in East Asian Cultures or any topic specifically for you Only $17.96 $11.86/pageorder now The philosophy of Confucianism is dictated a harmonious collective social order. This, in turn, ensures absolute loyalty and obedience to authority from the subordinates. This is the base that enabled the East Asian nations to skyrocket their economy. No matter where in the hierarchy an employee stood, his total submission to the owner or leader of the company was absolute. This enabled a 110% output from the employee with no questions asked. Another significant factor in the economic boom of the East Asian countries is that their business setting is based on the family structure.